‘Fighting to Save Their ‘Status’

‘Aboriginal Industry At Work’: While we are busy trying to END RACE BASED LAW, others are working tirelessly to expand it:

“Despite their worst efforts, Canada’s politicians failed in their ‘genocidal’ attempt to ‘eliminat’e aboriginal men, women and children 100 years ago.

“But what politicians have been doing since 1985, a Lethbridge audience was told, is stripping official “status” away from children, marriage partners and others who don’t conform to Ottawa’s rules.

“And the result, said University of Lethbridge professor Linda Many Guns {see below}, has been continual cuts in federal funding for essential services on ‘First Nations’ reserves across the land…

“Many Guns said on her home reserve, the Siksika nation southeast of Strathmore, only 2,600 or so of the 9,500 residents are still considered “status.” And that’s the figure on which the federal government has been been basing grants for health care, education and other vital services.

“The steady reduction in the number of “status” people began in 1885 with the passage of ‘Bill C-31’, she said. While band chiefs may have the right to determine who’s on their official band list, she explained, the real funding-related figures are set in Ottawa.

“Historically, Many Guns pointed out, that legislation could be seen as another way to eventually eliminate aboriginal people in Canada – on paper, at least. A little more than a century ago, she said, federal politicians were using the word “extermination”.

“Now, with a new government in Ottawa, she said, there’s hope for improvement…

“Now there’s real change”, Many Guns said. “There’s support for us.”

“Across the country, she noted, there’s growing pressure for the nation’s schools to teach the ‘real history’ of Canada’s systematic discrimination against the original people and ‘nations’.

“The climate today is radically changing.”

–‘Funding cuts hurting ‘First Nations’,
Dave Mabell, Lethbridge Herald, APRIL 5, 2016
dmabell@lethbridgeherald.com

http://lethbridgeherald.com/news/local-news/2016/04/05/funding-cuts-hurting-first-nations/
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Aboriginal Industry Profile:

“Many Guns has a law degree and teaches in the areas of Aboriginal law…”

“I’ve never seen myself as assimilated, I see myself as ‘indigenous’ and am very proud of that.”

http://www.uleth.ca/unews/article/many-guns-tells-narrative-through-symbols#.VwQjJGgrLIU
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“Linda Many Guns is a Siksikaki member and a member of the Blackfoot confederacy. Being passionate about her own culture and heritage, her focus is on bringing awareness, understanding, and validity to the complex knowledge held in the culture.

“Her PhD and other projects are infused with the processes that animate ‘traditional knowledge’ in all venues including community development, employment using the knowledge to transform and reshape. Her PhD created a bridge for better cultural understanding through art based inquiry and narrative. She has also worked in the heritage tourism sector, and with various governments in policy and as a researcher for the ‘Treaty and Land Claims Commission’ in Ottawa. Currently, she is at the University of Lethbridge in the Native Studies Department, teaching Aboriginal law courses…”
http://www.parklandconference.ca/linda_many_guns

https://youtu.be/yOzJNSXhcLU

Phone: (403) 394-3956
Email: linda.manyguns@uleth.ca
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1 Comment

  1. Im not really offended, but with a name like “many guns” i should be. Time for her to change her name to something less violent, perhaps to “no guns” that way its more favorable to her sjw masters. She has assimilated into a culture, not western culture, what i think is commie culture.

    Like

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